"I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else."
C. S. Lewis

Saturday, June 2, 2012

On Works of Mercy



T
he things and possessions that are in the world are common to all, like the light and this air that we breathe, as well as the pasture for the dumb animals on the plains and on the mountains. All these things were made for all in common solely for use and enjoyment; in terms of ownership they belong to no one. But covetousness, like a tyrant, has intruded into life, so that its slaves and underlings have in various ways divided up that which the Master gave to be common to all. She has enclosed them by fences and made them secure by means of watchtowers, bolts, and gates. She has deprived all other men of the enjoyment of the Master's good gifts, shamelessly pretending to own them, contending that she has wronged no one. But this tyrant's underlings and slaves in turn become, each one of them, evil slaves and keepers of the properties and monies entrusted to them. Even if they are moved by the threat of punishments in store for them, or by the hope of receiving them back a hundredfold (Mk. 10:30) or by sympathy for the misfortunes of men, and take a few or even all of these things to give to those who are in poverty and distress whom they have hitherto ignored, how can they be accounted merciful? Have they fed Christ? Have they done a deed that is worthy of a reward? By no means! I tell you that they owe a debt of penitence to their dying day for all that they so long have kept back and deprived their brothers from using! 

(St. Symeon the New Theologian, The Discourses (The Classics of Western Spirituality), IX On Works of Mercy (Paulist Press, New York: 1980) pp. 152-153)

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I
f you cannot remember everything, instead of everything, I beg you, remember this without fail, that not to share our own wealth with the poor is theft from the poor and deprivation of their means of life; we do not possess our own wealth but theirs. If we have this attitude, we will certainly offer our money; and by nourishing Christ in poverty here and laying up great profit hereafter, we will be able to attain the good things which are to come, by the grace and kindness of our Lord Jesus Christ, with Whom (be glory, honor, and might,) to the Father, together with the Holy Spirit, now and ever and unto ages of ages. Amen 

(St. John Chrysostom, On Wealth and Poverty).

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